Sunday, November 22, 2009

Christus Rex

Today is the last Sunday of the church year. Lots of churches no longer follow the church year calendar and, sadly, miss the seasons that somehow make our lives as Christians a bit richer.

The church year begins on the First Sunday of Advent and makes four Sundays awaiting the birth of Jesus Christ. The last Sunday of the church year is generally referred to as Christ the King Sunday. If often gets lost in the midst of Thanksgiving, however, because the Sunday before Thanksgiving often corresponds with Christ the King Sunday.

Christ the King, in Latin is Christus Rex, and I love the Latin for this. I really don’t know why, I just do. It might simply be a case of ‘Quid quid latine dictum sit, altum videtur’ which simply means, anything said in Latin sounds profound.

The image of Christ as King is a striking image. We, as Americans, have no earthly king. Recently, when President Obama bowed to the Japanese Emperor there was a great deal of consternation. Americans do not bow to kings. No American, in theory, bows to a king. Many have over the years and some say it’s just a matter of respect. My opinion is that I have no opinion on this. I don’t know if Obama was right or wrong and, frankly, I don’t care.

But I digress. Back to Christ as King.

When we call Jesus our King, we are stating that Jesus has sovereignty over us. It means that when it comes to our will versus Jesus’ will, the will of Christ prevails. When it comes to finding a time when we disagree with something Jesus says in the Gospels, it is making a statement that we are wrong and Jesus is right.

This is big stuff. We all like to have our own independence, we all cherish our own free will, but we also acknowledge, even keeping our free will, that sometimes that will leads us in the wrong direction. We all have the ability to be incredibly wrong.

Pilate asks Jesus the question. “What is truth?” It is a conversation that holds the fate of Jesus in the balance. Jesus is before Pilate because Jesus has been declared King of the Jews. Pilate asks that amazing fateful question: “What is truth?”

In the teachings of Jesus, Jesus stated in John’s Gospel, “I am the Way, the Truth, and the Life.” The usage of the phrase “I Am,” in John’s Gospel is Jesus speaking very much as the Cosmic Christ; as the Christ of the resurrection; as the Christ of all eternity. It is a statement: “I am the Truth.” Ponder that for a moment. The Truth is not a statement of fact, or well argued opinion, or even a theological declaration. Truth is actually incarnate in the person of Christ.

In the midst of debates as to who is right and wrong and what have you, there is a reminder. The Truth is never something argued. The Truth is the person of Christ, the Persona Christi (more Latin for you!)

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